The Divided Sabbath / remarks concerning the Crystal Palace now erecting at Sydenham
Date: 2020-05-23T00:00:00+00:00
Keywords: Crystal Palace (Sydenham; London; England); Sunday legislation -- Great Britain; Sabbath -- Biblical teaching

The Project Gutenberg eBook of The Divided Sabbath

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The Divided Sabbath

Author: William Jowett

Release date: May 23, 2020 [eBook #62203]

Language: English

Credits: Transcribed from the 1852 Seeleys edition by David Price

*** START OF THE PROJECT GUTENBERG EBOOK THE DIVIDED SABBATH ***

Transcribed from the 1852 Seeleys edition by David Price, email ccx074@pglaf.org

THE DIVIDED SABBATH.

REMARKS

CONCERNING

THE CRYSTAL PALACE

NOW ERECTING AT SYDENHAM.

~~~~~~~~~~

“Do ye thus requite the Lord!”

Deuteronomy XXXII. 6.

~~~~~~~~~~

BY THE REV. WILLIAM JOWETT, M.A.

INCUMBENT OF ST. JOHN’S CHURCH, CLAPHAM RISE,
AND LATE FELLOW OF ST. JOHN’S COLLEGE, CAMBRIDGE.

LONDON:
SEELEYS, FLEET STREET, AND HANOVER STREET,
HANOVER SQUARE.

1852.

Price Sixpence.

W. M. WATTS, CROWN COURT, TEMPLE BAR.

THE DIVIDED SABBATH,
&c. &c.

The following Report, found in the Times of August 2d, 1852, appears to be, on one side at least, demi-official.  It has given occasion to the Remarks contained in this pamphlet.

“We are happy to be able to state, that so far as the Government are concerned, no impediment will be thrown in the way, and that there is now no fear of the people’s losing their palace on the day on which they can best avail themselves of its many means of elevation and refinement.  When the Directors of the Crystal Palace Company applied some few weeks since to Lord Derby for a Charter, they communicated to his Lordship the terms upon which they proposed to open the building and grounds on Sundays.  They were of opinion, that until after one o’clock no trains should run from London, and the Crystal Palace itself should be strictly closed.  After that hour they proposed to throw open the Park and the Winter-Garden, but not to exhibit those departments of the building, which will partake exclusively of a manufacturing and commercial character, the intention being to devote a certain portion of the space to specimens of manufactures, &c., which the public will be invited, upon certain conditions, to display.  In the third place, the Directors undertook that on Sunday no spirituous liquors should be sold in their grounds.  On Monday last Lord Derby requested an interview with the Directors, who, with Sir J. Paxton, waited upon the Premier and the Home Secretary in Downing Street.  At this meeting his Lordship acquiesced in the stipulations proffered by the Crystal Palace Company, suggested a few trifling variations, and promised to grant the required Charter.”

An article in the Times, four days later, Aug. 6th, gives a full account of the ceremony of erecting the first column of the New Crystal Palace.

With every desire that the best interests of my Countrymen should be promoted, and with sincere respect for those who entertain a similar wish, I have felt it my duty as an Englishman, and still more as a Clergyman, to submit the following considerations to my Queen and my Country.

The Crystal Palace now erecting at Sydenham is designed to be the most splendid display of national greatness in the earth.  No objection can exist to its grandeur, its beauty, the marvellous exotics to be exhibited in it, or to the display of ingenious manufactures.  Some things it is intended to expose, which may prove decidedly objectionable: I refer to the sculpture-department.  But I will not enter into details.  The one great evil characterising the plan, is this—That it is designed to open the building to visitors during one half of the Lord’s Day.

Observe—the people of London and its suburbs, that is, four millions, are invited to mutilate the Sabbath, by a plan which allows the first half to be given to God’s worship, but allures them to spend the second half in worldly amusement.  The favourers of the scheme virtually say—“Resort to the House of God in the morning, and to the Temple of Pleasure the rest of the day.”  This is a scheme far more artful, than if the enemy of mankind had said, “Give the whole day to me:” that would have shocked us at once: but—“Let half be given to God, and the second half to Pleasure”—this is plausible: and it is therefore so much the more dangerous.

I have said, four millions are thus invited.  But consider the Counties involved in this invitation—the many watering-places in those counties, which have Excursion-trains in connection with London the whole of Sunday—the near neighbourhood of France and other Continental countries—the habits of those countries in making Sunday an open day for every kind of diversion.  Taking all these points into consideration, there is something more to be contemplated, than the mere erection of a Crystal Palace.

Let us reflect how the plan will work.  I have used a decent term, “Pleasure.”  And the favourers of the scheme may adopt terms yet more reputable: inviting people to the study of Nature, in all the wonderful productions of native and foreign plants, leading them “from Nature up to Nature’s God.”  This sounds well: but after all, the thing is, not what an elegant writer may describe it, but what the Million will make it.  A poet, or an artist, may disguise a subject in a thousand ways: but this Temple of Pleasure will infallibly become, in the hands of the Million, a Focus of Dissipation.

Analyse a little this divided Sabbath, this Lord’s Day divided into two halves: not indeed perfectly equal halves; for the nominal date of recreation commences precisely one hour after mid-day: then the rush of railway carriages from the London terminus is to commence, Divine Service having at most Churches in and about London ended at one o’clock.  Then, and in the hours following, the twenty, or the fifty thousand men, women and children, are to be set in motion.  They will find no intoxicating drinks sold on the premises of the Crystal Palace!  But will not the surrounding localities offer them, under the name of refreshments, whatever they please?

Look to the first part of the day.  Does any man suppose that one half of these many thousands will have been worshipping God in the family and in the Church?  Is it in the least degree likely?  Does a single favourer of the scheme imagine it probable?  I think not.

But then it will be pleaded, that the scheme is purposely so arranged, that people might, if they wished, go to Church with their families in the forenoon.  I have even heard it gravely said, “The people need not break the Sabbath: they may go to Church in the morning; and if they do not, it is their own fault.”  To this argument silence might be the best reply.  And I hope truly, that the Conscience of the Nation will repudiate such sophistry.

I speak of Conscience: and I remember that the conscience of a Child is as much honoured and protected by God, as the conscience of any other individual.  Take heed that ye offend not one of these little ones.  Better for a man to have a millstone hanged about his neck, and he be cast into the sea, than that the moral sense of a young person be perverted.  Suppose, now, a father or mother to take some of their children to Church, and hear the Commandments read: then imagine an ingenuous boy or girl, on the way to the Crystal Palace, saying, “The Minister read the words, Remember that thou keep holy the Sabbath-day;” and they ask father or mother to reconcile the words of the command, and their excursion of amusement: the parents hush up the matter, by saying, “Children must not be particular; it is enough to keep holy half the Sabbath Day, and spend the rest of it pleasantly.”  What a comment would this be!

This then is the sin, the one sin, at which I take aim.  I do not pursue this part of the subject, by showing what multitudes of Railway servants, Publicans, Policemen, and others, will inevitably be absorbed during the entire Sabbath for miles and miles around, by this scheme.  Here is the one crime, a divided Sabbath: here is the focus and centre of it, the Crystal Palace at Sydenham!—If any do not see the evil, or are determined to blink it, it will not be difficult to draw up a Sketch (not an exaggerated Sketch, but a very simple one, and so much the more convincing:) taking into view—1.  London and its suburbs: 2.  The circumjacent Counties: 3.  The infection of the Continental Sabbath: 4.  The state of the families of the industrial classes during the six week-days: and, 5.  Their probable condition from Saturday Evening to Monday Evening, forty-eight hours, resulting from this scheme of a Divided Sabbath.  But I hope that no such Tract will ever have to be written.

The projected Aggression of Pleasure in 1853 is to me a greater object of dread, than the Aggression of Popery in 1850: because it falls in with the taste of the vast majority of mankind.  The danger of Popery I do not under-estimate.  It is a scheme adapted to fall in with the Formalism and Self-Righteousness of Man’s heart.  There was also treachery in the camp of the Church of England, at the time when Popery took aim at the Royal Supremacy, and asserted its claim to be Lord of the consciences of all mankind: England, of course, included.  But England repelled that aggression.  The Aggression of Pleasure is more subtle, more extensive, more congenial.  It is a subject, therefore, on which I must expatiate with the honest and affectionate freedom of a Clergyman.

Let me then observe, first, that it is a very difficult task To move great masses of people in a right direction.  In a wrong direction, it is not so difficult.  To rouse them to revolution, and then screw them down by despotism, has been the work of a short time, in some neighbouring countries.  But to draw them back from an evil purpose, and lead them into a right channel of feeling and action, is a hard work:—a consideration this, which makes it the more imperative to check at once this flagrant scheme of Sabbath-breaking before it begins.  Once broken out, what human hand can turn back the torrent?

But is it not equally difficult Rightly to move the heart even of one individual?  We speak of “The Million:” but that million is composed of units.  To lead any one individual, be he rich or poor, to feel the value of his own soul, is a work worthy the labours and sacrifices of a whole life.  To move that one heart, however, is not man’s work.  With man this is impossible: but with God all things are possible.

Hence appears the importance of the Prayer of faith.  Christ is the Strong One, stronger than Satan, in whose name prayer is to be offered to the Father: and in answer to believing prayer, the Holy Spirit is poured forth, on individuals, on Churches, on Nations, on the whole World.  Who can overpower the Almighty Spirit, when it pleases Him to work?  Without his influence, nothing, even under the most favourable circumstances, can be effected: with His influence, every good work, under most unfavourable circumstances, may and will be effected.  Not by power, not by might, but by my Spirit, saith the Lord of Hosts.  Who art thou, O great mountain! before Zerubbabel, thou shalt become a plain.  By the power of the Spirit, every difficulty presented by the Million shall vanish.  The heart of the Million shall be bowed, as the heart of one man.  This will be in answer to prayer; whether secret prayer; or both secret and social prayer.

Another consideration deeply affecting to my mind, is this.  Among the various means for the promotion and preservation of a nation’s welfare, there is not one of higher importance than the exercise of A faithful Gospel-Ministry.  I am, on principle, a Clergyman of the Church of England: but I honour Ministers of every Communion, who with simplicity and godly sincerity preach Christ.  In the present eventful crisis, we need the aid of all.  Here is no question of Church and Dissent: the question is, whether or not Popery and Pleasure shall over-run the land—whether we shall uphold the Law of God, and Christ’s Gospel; or violate both.

There is a great Duty now lying before us: namely—To make the Lord’s Day profitable and interesting to the People.  By the Crystal Palace scheme the People are invited to Pleasure: at least for the second half of the day.  The favourers of this scheme expressly undertake to teach the People “to amuse themselves:” and Sunday, from one o’clock till night-fall, is selected for the purpose of promoting this object among the working classes.  As Ministers of Christ, then, are we not now brought to the test?  “Will we endeavour to make the Lord’s Day—the whole of it—interesting and useful to the Million?  How likewise may we put the people into the way of making this day interesting to themselves?”

I feel the difficulties of this part of the subject: nor can I remove them by proposing so many more Sermons, Services, Sabbath-Schools, &c., although works of such kind would naturally form a part of any plan of extending usefulness.  But I feel, and long have felt that there is one great, vital measure; which, if God should bless us in the universal promotion of that measure, will diffuse spiritual health and happiness through all classes of society.

To render the Lord’s Day interesting, Religion itself must become interesting to a People.  Every-day Religion is the only thing that can make a Sunday-Religion profitable and interesting.  The one topic of pre-eminent importance in this point of view is—The General introduction of Family Prayer.  Domestic Worship is among the greatest of earthly blessings, both to the Rich and to the Poor.  We say in England, “Every man’s house is his Castle.”  For all domestic purposes, let every man’s house be also his Church!  In setting up this standard, the Ministers of Christ have a noble task before them.  Our public Congregations on the Lord’s Day will not be diminished by the multiplication of these Domestic Sanctuaries during the week: these, on the contrary, will render our every-day Religion interesting, and thus make also the Sabbath a delight.  They will fill our Churches, and thin the throng of Sabbath-breakers, please God, to nothing!

As to the notion that this violation of the Sabbath will give rest and mental refinement to the people, it is an utter delusion.  Last year I was conversing about the Excursion-trains with an aged relative, who has since been removed to the eternal world.  When under twenty years of age he was for a while engaged in mercantile business, in one of the most active and opulent of our manufacturing towns: but from pure love to the work of the Ministry he relinquished very flattering worldly prospects, and for more than forty years was a burning and a shining light in the parish and in the county where he laboured.  Referring to his early days, and viewing with alarm the threatening abuses of the Railways, he remarked to me—“They quite mistake the idea of Sunday-rest, who suppose that it consists in pleasure-taking.  When I was engaged in business, early and late on all the week-days—very often so tired out that I scarcely knew what to do with myself—Sunday was the greatest possible refreshment to me.  The mere act of ceasing from work, together with reading my Bible and going to Church, was rest.  But then,” he added, “this implies a change of heart; a different taste from what the world has.”

I have thus written from the fulness of my heart, and from the deepest convictions of my judgment, believing that a crisis of great danger to our beloved country is closely impending.  If a Royal Charter has been promised, specifically authorising the opening of the Crystal Palace on any part of Sunday, then the Poor are in the fair way to be robbed of their real Rest, by the substitution of an imaginary recreation, so arranged that it cannot be enjoyed without sin.  If the Royal sanction were actually given, I would yet look to “The Million,” Englishmen as they are, and Bible-men, to reject the proffered amusement.  How may the threatened evil be averted?  Whether deliverance shall be sent from some very humble quarter; or whether it shall be the hand of a Queen, more wary than Darius, that shall refuse to sign the writing and the decree, God alone knoweth!  My earnest hope and prayer, is, that the rumour of such a Charter may die away to nothing.  As Englishmen, may we be roused from our dreams of amusement to a higher standard of duty!  May History never have to record, that in the nineteenth century it was sought to erect—and in Britain, too—a People’s happiness on the basis of God’s broken law!

THE END.

*** END OF THE PROJECT GUTENBERG EBOOK THE DIVIDED SABBATH ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

back

Table of Contents

- THE DIVIDED SABBATH.

- THE DIVIDED SABBATH, &c. &c.

- THE FULL PROJECT GUTENBERG LICENSE